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Up until
the 1980s the world appeared to be quite comprehensible. There was the West, the
East Block and the Third World, and art also consisted of surveyable movements
founÂded in art history, according to which artists could also be classified.
With the disappearance of the major ideologies and the advent of a new
generation, the division of art into streams and movements also seems to have
become redundant. The latest
generation of artists apparently do not allow themselves to be restricted by
existing codes or the notions of the estabÂlished order. They go their own way,
speak their own language, choose their own forms, and have their own humour.
Erik van Lieshout is an artist that typifies his generation and these times par
excellence. In contrast
to a first impression that Van Lieshout' s work might have on the viewer, his
oeuvre displays a social engagement that is clearly manifested by his reaction
to what is happening all around him. His installations of scrap material and
everyday objects that he uses to fabricate saunas, Jacuzzis and solaria produce
an amused response to all these hedonistic indulgences with which we are glad to
surÂround ourselves. It is food for thought without an overload of morality.
When Erik van Lieshout goes to Africa, picks up the text of an information
leaflet for an antiÂmalaria medicine (Lariam), and gets us to crawl through a
life-size medicine box to view a video, then he forces us literally to be a
component of his work of art. In Van
Lieshout's work we see a backlash to the beauty that is presented in glossy
magazines and to the moral values of regimes under which women are compelled to
wear a burqa. In an unparalleled way, Van Lieshout manages to link both
worlds by creating larger-than-life drawings of voluptuous models from such
magazines, dressed in a burqa or with the head of Bin Laden. These insert content hereFrench
Philosophy
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