Mastering Weave Structures: Transforming Ideas into Great Cloth by Sharon Alderman (Interweave Press) This exploration into the structure of various weaves provides an understanding of how each weave works, guiding weavers to design and weave their own beautiful fabrics. The underlying principles that govern a particular kind of structure are explained, as are modifying the basic draft and choosing fibers and yarns. Comprehensive and detailed, the book covers plain weave, twills, satin, waffle weaves, distortions of the grid, three-element weaves, loom-controlled double weave, Bedford cords and piques, loom-controlled pile weaves, and crepe weaves. The book answers many technical questions about various weave structures. The author discusses the structure, provides simple examples that then become building blocks for more complicated examples. She then provides beautiful examples of her work along with the structure explanations. The explanations are advanced in a logical order easy to follow and she often provides information on why certain fibers are good choices for a particular structure and what happens when less desirable fibers are chosen. This book is well thought out and very logically presented. In my view, this is a great book that will provide useful information to even the most advanced weaver.
5,000 Years of Textiles by Jennifer Harris (Smithsonian Books) 327 color, 98 b/w photographs.The classic, comprehensive, full-color survey of worldwide textile art from prehistory to the present day.
An authoritative reference and a visual delight, with examples from the Far East to the Americas, from Africa to Scandinavia, and from Egyptian artifacts dating from 3000 BC to the most up-to-date modern craftwork and furnishings. Includes an expert guide to nine fundamental textile techniques, from rug weaving and tapestry to felt and bark cloth. Each is clearly explained, using line drawings and close-up color details from actual textiles, to show how people from many different traditions have made and decorated cloth through the centuries. The breathtaking wealth of illustrations drawn from major collections all over the world includes costumes, period interiors, archive photographs, and a vast range of fabrics, from the simplest handwoven cloths to sumptuous brocades and exquisite embroidery.
The history of textiles is a wide-ranging subject which may embrace the study of archaeology, anthropology, social and economic history, and art and design history. Textile historians may be involved with any of these disciplines, and elements of the different approaches peculiar to them are to be found in the present volume, which reflects the varied backgrounds of the many authors who have contributed. It has meant, inevitably, some sacrifice of unity of approach and attitude, but what is gained in its place is a wealth of varied expertise and some idea of the multi-faceted nature of the subject.
Twenty-four authors have contributed, all of them acknowledged experts in their field. They have been attentive throughout of the necessary constraints imposed in trying to convey something of the complexity of their given areas of expertise concisely and in such a way as to entice readers, perhaps coming to the subject for the first time, to explore it further. This can be done through the works listed as further reading and by visiting specialist museum collections of textiles, many of which are noted in the illustration acknowledgements. Without making claims for this book as an exhaustive survey, we believe that it offers a more comprehensive and authoritative introduction to the history of textiles than has so far been available.
This book depends for its subject-matter on the chance survival through the centuries of materials inherently prone to decay. Textiles are made to be used primarily as furnishings and dress, and are expected to wear out and eventually be discarded. It is for this reason that books like this are essentially histories of decorated textiles, since the ordinary or the everyday will rarely survive the lifetime of its user. In the major museum collections of the world christening robes, wedding dresses, festival garments, dowry items - in other words the special or the extraordinary made to be worn or used on only a few occasions - form a disproportionate percentage of the holdings. Thus museum displays of historical textiles and, to a great extent, writ-ten histories of the subject, which tend to draw heavily on them for their illustrative materials and research, can only ever provide a partial picture.
Britain, for example, had an important woollen industry from the medieval period but, in comparison with embroidered items, little survives, having succumbed either to the ravages of clothes' moth or been`discarded as undecorated and thus not precious. And where plain cloths have survived in any number over a long period, as in the Egyptian burial grounds, these were often pillaged for the more decorative tapestry-woven ornaments on them and then tossed aside.
Textiles begin to deteriorate from the moment they are made, and even those chance survivals which make up the story of this book will have been subjected to some environmental damage. Those which were in constant use will almost certainly have suffered from exposure to light, particularly the ultraviolet rays present in both daylight and in artificial light. The greatest enemy of textiles of all kinds, light not only fades the dyes but also embrittles and thus weakens the actual structure of the fibers themselves, hastening disintegration. Climate has a similarly detrimental effect on textiles. Silk will become brittle in dry heat, whilst a humid atmosphere will rot fibers and cause mould to grow and fugitive dyes to 'bleed' into surrounding areas of cloth. When one further considers the damage done to fibers by dust and attacks by clothes' moths and other pests, one begins to wonder that so many textiles have survived at all.
In comparison with objects of metal, stone, pottery or glass textiles represent only a small proportion of excavated material. In damp soil the vegetable fibers of which many textiles are made disintegrate entirely, although occasion-ally the copper salts from oxidized bronze or silver objects pinned to articles of clothing will act to preserve small fragments of cloth from decay. Nevertheless, special circumstances in several different parts of the world have meant that some textiles have been preserved over extraordinarily long periods of time.
Navajo Weaving in the Late Twentieth Century: Kin, Community, and Collectors by Ann Lane Hedlund (University of Arizona Press) A treasury of 74 dazzling color plates representing the work of sixty of the finest native weavers in the American Southwest. The creations depicted here reflect a number of styles--revival, sandpainting, pictorial, miniature, sampler--and a number of major regional variations, from Ganado to Teec Nos Pos. Textile authority Hedlund provides an introductory narrative about the development of Navajo textile collecting and a brief review of the history of Navajo weaving.
According to the Navajos, the holy people Spider Man and Spider Woman first brought the tools for weaving to the People. Over the centuries, Navajo artists have used those tools to weave a web of beauty—a rich tradition that continues to the present day.
In testimony to this living art form, this book presents 74 dazzling color plates of Navajo rugs and wall hangings woven between 1971 and 1996. Drawn from a private southwestern collection, they represent the work of sixty of the finest native weavers in the American Southwest. The creations depicted here reflect a number of styles—revival, sand-painting, pictorial, miniature, sampler—and a number of major regional variations, from Ganado to Teec Nos Pos.
Textile authority Ann Hedlund provides an introductory narrative about the development of Navajo textile collecting—including the shift of attention from artifacts to art—and a brief review of the history of Navajo weaving. She then comments on the shaping of the particular collection represented in the book, offering a rich source of knowledge and insight for other collectors.
Explaining themes in Navajo weaving over the quarter-century represented by the Santa Fe Collection, Hedlund focuses on the development of modern rug designs and the influence on weavers of family, community, artistic identity, and the marketplace. She also introduces each section of plates with a description of the representative style, its significance, and the weavers who perpetuate and deviate from it. In addition to
the textile plates, Hedlund's color photographs show the families, landscapes, livestock, and looms that surround today's Navajo weavers.
Navajo Weaving in the Late Twentieth Century explores many of the important connections that exist today among weavers through their families and neighbors,`and the significant role that collectors play in perpetuating this dynamic art form. For all who appreciate American Indian art and culture, this book provides invaluable guidance to the fine points of collecting as well as a rich visual feast.
Junior Knits by Debbie Bliss (Trafalgar Square) Top knitwear
designer Debbie Bliss presents 25 fabulous new projects for
four–to–ten– year–olds, from easy striped legwarmers to a denim
sweater and hooded parka. Charmingly photographed and spiral–bound
to lie flat for easy use.
As more and more people learn to knit, Debbie Bliss continues to
meet the demand for stylish, yet easy–to–create designs. In Junior
Knits, she concentrates on children four to ten years–old, with 25
projects that include an Aran`sweater dress, a zipped hoody with
pockets, a cabled–tweed jacket, an easy–knit stocking–stitch
sweater, and a moss–stitch bag with flowers and contrasting lining.
Complete with clear step–by–step instructions, simple charts, and
gorgeous color photographs, this is another must–have collection
from the foremost designer of knitwear for babies and children.
Debbie Bliss, former designer for Baby Gap, is the best–selling
author of more than a dozen books, including Baby Knits for
Beginners, The Baby Knits Book, Debbie Bliss Knitting Workbook, How
to Knit, and Classic Knits for Kids.
Moroccan Textile Embroidery by Isabelle
Denamur (Flammarion) At the heart of
Moroccan Textile Embroidery explains how
Moroccan women passed this cultural art on to the next generation
and how embroidered patterns were used to decorate interior
spaces-cushions, tablecloths, curtains and mats-as well as certain
traditional accessories in the female wardrobe-shawls, belts,
handkerchiefs, and headscarves.
Because of the rarity of older patterns and difficulty conserving
textiles, Moroccan embroidery has remained largely undiscovered.
Here for pattern artists and textile enthusiasts, is a rare
photographic documentation of this beautiful ancestral art,
including over one hundred historical pieces.
This synthesis of styles is particularly evident in the refined,
elegant, urban art of Muslim Spain. Introduced into Spain by the
Arab conquest and strengthened by the assimilation of strongly
Andalusian characteristics, it combined delicate foliage,
calligraphy, and floral arabesques with dazzling patterns (diamonds,
polygons, foliage) and simple, powerful forms. The styles were
applied to mosques and madrasas, palaces, city gates, townhouses,
fountains, and gardens, as well as to everyday items such as
furniture, jewelry, weaponry, and embroidered ceremonial costumes,
clothing, and household furnishings. The styles also became one of
the most distinctive features of the brilliant medieval civilization
of Al-Andalus, which flourished in Cordoba, Granada, and Seville
from the eighth to the fifteenth centuries under the Berber
dynasties known as the Almoravids (from the Sahara) and the Almohads
(from the Atlas Mountains).
Born of the desire to create a refined backdrop to everyday life,
embroidery is a universal art that has chiefly been practiced by
women. In Babylon, Athens, Rome, Byzantium, Baghdad, Venice,
Cordoba, and Budapest, women used embroidery to add a touch of
luxury to their costumes and their homes. In Morocco, embroidery has
flourished (and been well documented) since the Middle Ages,
particularly in the northern cities.
The materials of choice are natural silk threadsoft and downy
with a fine sheen in shimmering colors obtained from natural
vegetable or animal dyes-on muslin, lawn, linen, cotton, or, more
rarely, silk. Despite evolving lifestyles, embroidery continues to
play a prominent role in Moroccan society today. The sumptuous
interiors and women's apparel that so dazzled nineteenth-century
European painters are still a feature of modern-day Moroccan life,
albeit adapted to changing times and needs.
Embroideries accompany every stage of the journey from cradle to
grave: the katfiya adorns the traditional costume of the new-born
baby; the sebniya handkerchief covers the bride's hand after the
ceremonial application of henna, while the groom is resplendent in
tunic, headdress, and gilet. A shan headscarf is worn over the hair
after bathing, and the deceased are draped in an embroidered shroud
for the journey to the afterlife. Cushions known as mesned or mhedda
are scattered on beds and divans or placed on the floor for use as
backrests, elbowrests, pillows, or seating. Tablecloths (mendil) and
smaller squares known as rzma have a variety of uses. With their
corners knotted together, they make elegant parcels
for especially treasured items: the bride's trousseau, gifts from
her fiancé, or freshly laundered clothes to take to the hammam.
Large curtains known as izar used to be hung in the doorways of
rooms opening onto courtyards and enclosed gardens; swollen gently
by the evening breeze, their translucent fabric allowed the women of
the house to see out, without being seen themselves. In both
Chechaouen and Azemmour, large hangings known as arid are placed
around the bed niche of a newly married couple; in Tetouan, mirrors
are adorned with sumptuously embroidered silk bands known as
tenchifa to protect against the evil`eye.
These embroideries-the product of patience, perseverance, and
rigor-never fail to delight, with their subtle nuances, harmonious
and rhythmic patterns, powerful compositions, and distinctive styles
particular to each individual city. Fez is noted for its delicate
monochromatic work, that uses fine geometric and floral motifs,
while Rabat's multicolored pieces are clearly distinguishable from
the monochromatic, geometric, almost architectural designs of its
neighbor, Sale. Tetouan work affords striking similarities with
Spanish Muslim embroideries of the fifteenth century but also
features the tulips, hyacinths, and wild roses of the Ottoman
herbary, themselves a common feature of Algerian embroideries.
Azemmour designs draw on the fantastic Byzantine bestiary, and
Chechaouen work mingles geometry and floral motifs in shimmering
colors reminiscent of manuscript illuminations or mosaics. Meknes
embroideries favor abstract, fantastic designs in a multitude of
bright, cheerful colors.
Two clear strands of influence are discernible in the
embroideries of Morocco. One is Spanish in origin, and the other can
be traced to the Balkans. Successive waves of Jewish, Muslim, and
Spanish emigrants from Andalusia brought the former to the cities of
Fez, Chechaouen, Tétouan, Sale (where two distinctive styles have
evolved), Rabat (the city's early work), Azemmour, and Meknes. The
latter's influence is discernible in the Fez stitch and the city's
so-called aleuj embroideries, as practiced by Turkish and Circassian
women in the city's harems. These twin traditions are complemented
today by the influence of European fabrics, evident in modern Rabat
embroidery. But the often-young women who created these pieces were
not slaves to tradition. Their works are often highly original,
always unique, and feature freely adapted motifs, varied and
imaginative compositions, and a fine sense of color. Highly pleasing
to the eye, they are also above all a means of communication, an
expression of cultural exchange and an eloquent testimony to the
lifestyles, emotions, prayers, and dreams of vanished generations of
women.
Inspired by these marvelous pieces, Isabelle Denamur has produced
a study of great scientific rigor and aesthetic sensitivity-a
fitting tribute to their creators, the women of Morocco, past and
present.
The Weaver's Craft: Cloth,
Commerce, and Industry in Early
Adrienne D. Hood, former curator
textiles at the
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