The Parallax View by Slavoj Zizek (Short Circuits: The
MIT Press) is his most substantial theoretical work to appear in many years;
Zizek himself describes it as his magnum opus. Parallax can be defined as the
apparent displacement of an object, caused by a change in observational
position. Zizek is interested in the "parallax gap" separating two points
between which no synthesis or mediation is possible, linked by an "impossible
short circuit" of levels that can never meet. From this consideration of
parallax, Zizek begins a rehabilitation of dialectical materialism.
Modes of parallax can be seen in different domains of today's theory, from the
wave-particle duality in quantum physics to the parallax of the unconscious in
Freudian psychoanalysis between interpretations of the formation of the
unconscious and theories of drives. In The Parallax View, Zizek, with his usual
astonishing erudition, focuses on three main modes of parallax: the ontological
difference, the ultimate parallax that conditions our very access to reality;
the scientific parallax, the irreducible gap between the phenomenal experience
of reality and its scientific explanation, which reaches its apogee in today's
brain sciences (according to which "nobody is home" in the skull, just stacks of
brain meat--a condition Zizek calls "the unbearable lightness of being no one");
and the political parallax, the social antagonism that allows for no common
ground. Between his discussions of these three modes, Zizek offers interludes
that deal with more specific topics--including an ethical act in a novel by
Henry James and anti-anti-Semitism.
The Parallax View not only expands Zizek's Lacanian-Hegelian approach to new
domains (notably cognitive brain sciences) but also provides the systematic
exposition of the conceptual framework that underlies his entire work.
Philosophical and theological analysis, detailed readings of literature, cinema,
and music coexist with lively anecdotes and obscene jokes.
Publisher’s Weekly: Starred Review. A Lacanian-Hegelian philosopher and pop
culture critic who divides his time between America and Slovenia, Zizek is one
of the few living writers to combine theoretical rigor with compulsive
readability, and his new volume provides perhaps the clearest elaboration of his
theoretical framework thus far. Expatiating on such subjects as Heidegger,
neuroscience, the war on terror and The Matrix, he seeks to rehabilitate
dialectical materialism by replacing the popular "yin-yang" interpretation (the
struggle between opposites that ultimately form a whole) with a theory of the
"gap which separates the One from itself." One example is a tribe whose two
subgroups draw mutually exclusive plans of their village: their deadlock
"implies a hidden reference to a constant... an imbalance in social`relations
that prevented the community from stabilizing itself into a harmonious whole."
Discussing Abu Ghraib and pedophilia in the Catholic Church, Zizek explores how
an ideological edifice is sustained by underground transgressions: "Law can be
sustained only by a sovereign power which reserves for itself the right... to
suspend the rule of law(s) on behalf of the Law itself." Based on his
interpretation of Lacanian psychoanalysis, he envisions a society in which
public law would no longer sustain itself through its own obscene breach. This
challenging book takes us on a roller-coaster ride whose every loop is a Möbius
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